• 1 The Tongue Is a Fire Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] willLit receive greater judgment.be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly].
  • 2 For we all stumbleandsin in manyways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole bodyandrein in his entire nature [taming his human faults and weaknesses].
  • 3 Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well.
  • 4 And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines.
  • 5 In the same sense, the tongue is a small part of the body, and yet it boasts of great things.ee [by comparison] how great a forest is set on fire by a small spark!
  • 6 And the tongue is [in a sense] a fire, theveryworld of injusticeandunrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire bySee note Matt 5:22.hell (Gehenna).
  • 7 For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.
  • 8 But no one can tame thehumantongue; it is a restless evil [undisciplined, unstable], full of deadly poison.
  • 9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
  • 10 Out of the same mouth comebothblessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts].
  • 11 Does a spring send out from the same openingbothLit sweet.fresh and bitterwater?
  • 12 Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produceLit sweet.fresh.
  • 13 Wisdom from Above Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentlenessandhumility oftruewisdom.
  • 14 But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth.
  • 15 This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual),evendemonic.
  • 16 For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thingandmorally degrading practice.
  • 17 But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].
  • 18 And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].
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