1 Concern for Israel I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,
2 that I have great sorrow and unceasing anguish in my heart.
3 For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,
4 who are Israelites, to whom belongs the adoption as sons, the glory (The Hebrew word “Shekinah” (“divine presence”) does not appear in Scripture, but has been used by both Christians and Jews to describe the visible Presence of God (the brilliant light of the divine), in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark. It is said in the Talmud that the Emperor Hadrian once told a rabbi, “I want to see your God.” The rabbi replied, “You cannot see him.” “Indeed,” said the Emperor, “I will see him.” So the rabbi took the Emperor and positioned him to face the sun during the summer solstice, and said to him, “Look at it.” He replied, “I am not able to.” The rabbi said, “If you are not able to look at the sun, which is merely one of the servants that attend the Holy One—blessed be He—then how can you presume to look at the divine presence!”Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.
5 To them belong the patriarchs, and from them, according to His natural descent,camethe Christ (the Messiah, the Anointed), He who is exaltedandsupreme over all, God blessed forever. Amen.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel;
7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “YI” [though Abraham had other sons].
8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.
9 For this is what the promise said: “A[next year] I,S.”
10 And not only that, but this too: Rebekah conceivedtwin sonsby one man [under the same circumstances], by our father Isaac;
11 and thoughthe twinswere not yet born and had not done anythingeithergood or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,
12 it was said to her, “TThe descendants of Esau, the Edomites.(Esau)The descendants of Jacob (Israel), the Israelites.(Jacob).”
13 As it is writtenandforever remains written, “The Israelites received God’s protection and blessing.JI(chose, protected, blessed),The Edomites were left to God’s judgment.EI(held in disregard compared to Jacob).”
14 What shall we say then? Is there injustice with God? Certainly not!
15 For He says to Moses, “II,II.”
16 So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].
17 For the Scripture says to Pharaoh, “I,M[dealing with],M.”
18 So then, He has mercy on whom He wills (chooses), and He hardens [the heart of] whom He wills.
19 You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His willandpurpose?”
20 On the contrary, who are you, O man, who answers [arrogantly] back to Godanddares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
21 Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
22 What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?
23 And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory,
24 includingus, whom He also called, not only from among the Jews, but also from among the Gentiles?
25 Just as He says in [the writings of the prophet] Hosea:“IM, ‘M,’A[I will call], ‘.’ ”
26 “A, ‘M,’TG.”
27 And Isaiah calls out concerning Israel: “TI,[a small believing minority][from God’s judgment];
28 FLH[He will conclude His dealings with mankind].”
29 It is as Isaiah foretold,“ILH[future generations from which a believing remnant of Israelites came],WS,G[totally rejected and destroyed]!”
30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;
31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law.
32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].
33 As it is writtenandforever remains written,“BIZSR;AH[whoever adheres to, trusts in, and relies on Him][in his expectations].”