1 Israel’s Mourning Turned to Joy “At that time,” says the L, “I will be the God of all the families of Israel, and they shall be My people.”
2 Thus says the L,“The people who survived the swordFound grace in the wilderness [of exile]—Israel (the Northern Kingdom), when it went to find its rest.”
3 The Lappeared to me (Also referred to as Samaria, Ephraim, Jacob, and Rachel in this chapter.Israel) from ages past,saying,“I have loved you with an everlasting love;Therefore with lovingkindness I have drawn youandcontinued My faithfulness to you.
4 Again I will build you and you will be rebuilt,O Virgin Israel!You will again be adorned with your tambourinesandSmall one-headed drums.timbrelsAnd go out to the dances of those who celebrate.
5 Again you will plant vineyardsOn the mountains of Samaria;The planters will plantAnd enjoy the [abundant] fruit [in peace].
6 For there will be a day when the watchmenOn the hills of Ephraim cry out,‘Arise, and let us go up to Zion,To the Lour God.’ ”
7 For thus says the L,“Sing aloud with gladness for Jacob,And shout for the firstandforemost of the nations [the chosen people, Israel];Proclaim, give praise and say,‘O Lsave Your people,The remnant of Israel!’
8 Behold, I am bringing them from the north country,And I will gather them from the remote parts of the earth,Among them [will be] the blind and the lame,The woman with child and she who labors in childbirth, together;A great company, they will return here [to Jerusalem].
9 They will come with weeping [in repentance and for joy],And by [their] prayer [for the future] I will lead them;I will make them walk by streams of waters,On a straight path in which they will not stumble,For I am a Father to Israel,And Ephraim (Israel) is My firstborn.”
10 Hear the word of the L, O you nations,And declare it in the islesandcoastlands far away,And say, “He who scattered Israel will gather himAnd will keep him as a shepherd keeps his flock.”
11 For the Lhas ransomed JacobAnd has redeemed him from the hand of him who was stronger than he.
12 “They will come and sing aloudandshout for joy on the height of Zion,And will be radiant [with joy] over the goodness of the L—For the grain, for the new wine, for the oil,And for the young of the flock and the herd.And their life will be like a watered garden,And they shall never sorroworlanguish again.
13 Then the virgin will rejoice in the dance,And the young men and old, together,For I will turn their mourning into joyAnd will comfort them and make them rejoice after their sorrow.
14 I will fully satisfy the soul of the priests with abundance,And My people will be satisfied with My goodness,” says the L.
15 Thus says the L,“AThe mourning at Ramah is associated with the cry of the mothers of the boy babies and toddlers of Bethlehem who would be killed by Herod the Great during his attempt to destroy young Jesus (Matt 2:17, 18). Rachel, Jacob’s favorite wife, was the mother of Joseph (Gen 35:24). The tribes descended from Joseph’s sons, Ephraim and Manasseh, were the most powerful in the Northern Kingdom.voice is heard in Ramah,Lamentation (songs of mourning) and bitter weeping.Rachel (Israel) is weeping for her children;She refuses to be comforted for her children,Because they are gone.”
16 Thus says the L,“Restrain your voice from weepingAnd your eyes from tears,For your work will be rewarded,” says the L;“And your children will return from the enemy’s land.
17 There is [confident] hope for your future,” says the L;“Your children will come back to their own country.
18 I have surely heard Ephraim (Israel) moaningandgrieving,‘You have chastised me, and I was chastised,Like a bull unaccustomed to the yokeoran untrained calf;Bring me back that I may be restored,For You are the Lmy God.
19 After I turned away [from You], I repented;After I was instructed, I struck my thigh [in remorse];I was ashamed and even humiliatedBecause I carried the disgrace of my youth [as a nation].’
20 Is Ephraim My dear son?Is he a darlingandbeloved child?For as often as I have spoken against him,I certainly still remember him.Therefore My affection is renewedandMy heart longs for him;I will surely have mercy on him,” says the L.
21 “Place for yourself road signs [toward Canaan],Make for yourself guideposts;Turn your thoughtandattention to the highway,To the way by which you went [into exile].Retrace your steps, O virgin of Israel,Return to these your cities.
22 How long will you hesitate [to return],O you faithlessandrenegade daughter?For the Lhas created aThis passage probably personifies Israel as an erring but deeply penitent wife, who will devote herself to winning back and being worthy of the love of her divine husband and Lord, who had rejected her.new thing in the land [of Israel]:A woman will encompass (tenderly love) a man.”
23 Thus says the Lof hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunesandrelease them from exile,‘The Lbless you, O habitation of justiceandrighteousness,O holy mountain!’
24 And [the people of] Judah and all its cities will live there together—the farmer and they who wander about with flocks.
25 For I [fully] satisfy the weary soul, and I replenish every languishingandsorrowful person.”
26 At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.
27 A New Covenant “Behold (listen carefully), the days are coming,” says the L, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.
28 It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good],” says the L.
29 “In those days they will not say again,‘The fathers have eaten sour grapes,And the children’s teeth are set on edge.’
30 But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.
31 “Behold, the days are coming,” says the L, “when I will make a new covenant with theThe kingdom was united under David and his successor, Solomon, but split after Solomon’s son, Rehoboam became king.house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),
32 not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the L.
33 “But this is the covenant which I will make with the house of Israel after those days,” says the L, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people.
34 And each man will no longer teach his neighbor and his brother, saying, ‘Know the L,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the L. “For I will forgive their wickedness, and I will no longer remember their sin.”
35 Thus says the L,Who gives the sun for light by dayAnd the fixed order of the moon and of the stars for light by night,Who stirs up the sea’s roaring billowsorstills the waves when they roar;The Lof hosts is His name:
36 “If this fixed order departsFrom before Me,” says the L,“Then the descendants of Israel also will ceaseFrom being a nation before Me forever.”
37 Thus says the L,“If the heavens above can be measuredAnd the foundations of the earth searched out below,Then I will also cast offandabandon all the descendants of IsraelFor all that they have done,” says the L.
38 “Behold, the days are coming,” says the L, “when the city [of Jerusalem] will be rebuilt for the Lfrom theMany times after the days of the Old Testament, Jerusalem was destroyed. Travelers in later centuries reported it to be an almost deserted city—its buildings were ruins filled with rubble, its inhabitants were few. Yet not only did God’s word declare that it would be rebuilt, but also drew a detailed word map of the outline the city would follow—from a well-known tower to the gate at a certain corner, then on over a particular hill, coming now outside the walls of the original city and taking in a large area marked by familiar landmarks. Eight recognizable details are given here, and Zechariah adds another (14:10). Also, the city’s expansion was to be toward the northwest. Twenty-five hundred years later, in 1935, the prophecy had been fulfilled, as if indeed with God’s “measuring line” (v 39). So unlikely seemed this prophecy’s fulfillment that some early commentators suggested that it should be interpreted spiritually.Tower of Hananel to the Corner Gate.
39 The measuring line will go out farther straight ahead to the hill Gareb; then it will turn toThe exact location of Goah remains unknown.Goah.
40 And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the L. It (the city) will not be uprooted or overthrown anymore to the end of the age.”